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· 41 ratings · ii reviews
Commencement your review of Tales of Times Now By: Lx-Ii Stories from a Medieval Japanese Collection
Some of the stories were pretty interesting. Having read much of the classic poetry up to the Kamakura menses, I was missing the prose tales. This one was only the Konjaku, so the stories were about all (if only at the end) modified to make a point equally office of a Buddhist sermon. I'1000 already into Royall Tyler'southward (who'due south translations I observe superior) "Japanese Tales" which covers most of the same materials, but pulls in stories from a number of other collections and tales. Anyways, the Konjaku Tales Some of the stories were pretty interesting. Having read much of the archetype poetry upwards to the Kamakura period, I was missing the prose tales. This ane was just the Konjaku, then the stories were near all (if merely at the end) modified to make a point equally part of a Buddhist sermon. I'm already into Royall Tyler's (who's translations I find superior) "Japanese Tales" which covers most of the same materials, but pulls in stories from a number of other collections and tales. Anyways, the Konjaku Tales I've read in there are already far clearer and more interesting then what Marian Ury did in this volume.Anyways, I'll probably exit off my "short stories" review for Tylers book when I'm finished.
You likewise could probably skip this and runway downwardly "Japanese Tales" and have yourself a much better experience. Not that Ury'southward version is bad, only in comparison it's bland and doesn't do the content justice.
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This translation sixty-two short stories come up from the Konjaku monogatari shu, a collection of over a thousand stories (some originally from Republic of india and China) nerveless around the yr 1120 by an unknown monk in Nippon. Yep, that's nigh 900 years ago! These stories are a mix of applied, religious, supernatural, and absurd tales--some of which were later rewritten equally brusque stories, children's stories and even movies. I was especially interested in the Buddhist and secular tales of Nippon. One t This translation sixty-two short stories come up from the Konjaku monogatari shu, a collection of over a thousand stories (some originally from Republic of india and China) collected around the year 1120 by an unknown monk in Japan. Aye, that's about 900 years ago! These stories are a mix of practical, religious, supernatural, and absurd tales--some of which were later rewritten every bit brusque stories, children's stories and even movies. I was particularly interested in the Buddhist and secular tales of Japan. One tale, "How a Falconer in the Western Part of the Capital Renounced Secular Life Because of a Dream" I recognized as a story about a duck hunter in a children'southward book, and another tale, "How a Man Who was Accompanying His Wife to Tanba Province Got Trussed up at Oeyama" was the basis for "In a Grove" (藪の中 Yabu no Naka) a 1922 short story past Ryūnosuke Akutagawa. Akira Kurosawa so used this story as the footing for the plot of his award-winning movie Rashōmon. This book gave me an appreciation for the wealth of Japanese literature and its long history. ...more
Books can be attributed to "Anonymous" for several reasons: * They are officially published nether that name
* They are traditional stories not attributed to a specific author
* They are religious texts not generally attributed to a specific writer
Books whose authorship is but uncertain should exist attributed to Unknown.
Books can be attributed to "Anonymous" for several reasons: * They are officially published under that proper noun
* They are traditional stories not attributed to a specific author
* They are religious texts non generally attributed to a specific author
Books whose authorship is simply uncertain should be attributed to Unknown.
...more
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